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Marriage payment, social modification and ladies’ agency among Bimanese Muslims of Eastern Indonesia

Marriage payment, social modification and ladies’ agency among Bimanese Muslims of Eastern Indonesia

This thesis attracts on ethnographic research that concentrates from the practice that is cultural of initiated marriage re payment, ampa co’i ndai, among semi-urban Bimanese Muslims of Eastern Indonesia.

The training happens if the bride, by using her parents and feminine family relations, will pay her marriage that is own paymentco’i). It really is usually used only once the groom that is prospective a federal government worker. Nevertheless, through the statement of wedding, the re re payment is announced to own originate from the groom. This thesis makes use of the training as a niche site to examine women’s agency and a lens to comprehend change that is social a modernizing Muslim society which has had a heritage of bilateral kinship.

The interplay for the kinship system, modernization, women’s agency and wedding re re payment shows the worthiness of “structuration theory” manufactured by Anthony Giddens (1984), showing that social framework and agency constantly form and therefore are shaped by one another. This thesis contends that ampa co’i ndai acts as a method of benefiting from brand new possibilities exposed by modernization; this variant that is local of marriage re re payments enables ladies to correct the thing that was typically considered a male prerogative and employ it to equalize gender imbalance.

The training additionally sheds light about what we identify due to the fact ‘collective solidarity’ that maybe tangled up in working out agency, showing agency of energy and agency of tasks amalgamated, as conceptualised by Sherry B. Ortner (2006). The bilateral kinship system for the Bimanese, which involves both reciprocity and complementarity (angi) between husbands and spouses, ended up being challenged with all the arrival of modernization within the belated 1960s. Subsistence farming, formerly practiced by many Bimanese, for which ladies played an important part, grew to become displaced beneath the Indonesian New Order (1966–1998) financial development programs.

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